Sermons
We lament, O God, the tragic display of violence at the U.S. Capitol this week,
and pray that the horror of it might open our eyes to the sins that are on the loose in the American nation.
We pray for a country so divided, so full of anger.
We confess our sins and ask for the courage to recognize our own complicity in the racism
that has warped our common life and our Christian witness,
and to hold accountable those who are responsible for causing harm.
Help us, God of justice, for we have failed to discern and to name the myriad ways
– the obvious, the subtle, the historical – in which racism has warped our common humanity.
Help us to see that which we have not been willing to see.
Claiming to be “colorblind” or “not racist,” we have failed to see racism as a disease that infects us all.
We have consciously or unconsciously supported racist policies and practices
— sometimes failing or being unwilling to see that which was right in front of us.
Forgive us for the divisions that have kept us from really knowing one another across the lines of race and religion and class,
making us oblivious to the pain, to the real-life struggles and joys of people
who don’t look like us or talk like us and who may live across town,
but who are all God’s beloved children.
Yet we know that the Spirit of the crucified and risen Christ can help us
to regain our sight,
to heal the wounds of racism in our lives and communities,
to embrace an antiracist vocation and engage in your reconciling work.
Empower us by your Spirit to become people who more fully live into the promise of our baptism
and trust your assurance that in Christ the dividing walls of hostility have come down.
We know that you have called us to be a beachhead of your new creation
— a new community united under Christ’s lordship
in which there are no longer divisions and subordinations.
Help us to live in solidarity with the excluded, the vanquished, the oppressed and disheartened.
Help us to name our own brokenness.
Empower us to stand with all who are crucified by the power of institutional violence and discrimination,
and to recognize our participation in all such inhumanity.
Enable us by your Spirit to work for and support antiracist policies and practices.
Help us to listen to and learn from one another,
to be silent in order to make space for other voices to speak.
We lament what this week has laid bare;
we ask for your strength and courage to be all you have called us to be
and to participate in your reconciling work in all the world.
Amen.
Roger Gench from the Presbyterian Church
Cf https://pres-outlook.org/2021/01/a-lament-in-the-shadow-of-the-capitol/
Pope Francis: General Audience March 25th 2015
"There is no perfect family.
We have no perfect parents and neither do we have perfect children.
We have complaints about each other.
We are disappointed by one another.
Therefore, there is no healthy marriage or healthy family without the exercise of forgiveness.
Forgiveness is vital to emotional health and spiritual survival.
Without forgiveness, the family becomes a theater of conflict and a bastion of grievance.
Without forgiveness, the family becomes sick.
Forgiveness is the sterilization of the soul, cleansing of the mind, and the liberation of the heart.
Anyone who does not forgive has no peace of soul and communion with God.
Pain is a poison that intoxicates and kills.
Maintaining a wound of the heart is a self destructive action.
He who does not forgive sickens physically, emotionally, and spiritually.
That is why the family must be a place of life and not of death;
an enclave of cure and not of disease,
a stage of forgiveness and not of guilt.
Forgiveness brings joy where sorrow produced pain;
and healing, where pain caused disease.”
Pope Francis’ message to families
General Audience March 25th 2015
Unusual circumstances under which we celebrate Christmas this year. We will hardly forget them. But this year’s circumstances fit better with the biblical Christmas tales than the glitter and thrill we put around this feast. This year’s circumstances can also be a chance for us to get closer to the real content of the feast.
Many people celebrate Christmas this year in unusual places under unusual circumstances. In this experience they are closer to the protagonists of the Christmas stories, closer to Mary, Joseph, the angels and shepherds than in other years. When God enters a person's life, it usually happens in an unusual way. “When is Christmas?” children usually ask. In 2020 we have to change this question. Many wonder: “Where is Christmas? Where can we celebrate Christmas this year?” The travel restrictions prevent quite a few from celebrating Christmas with their family. Visitor restrictions prevent many from visiting loved ones and celebrating with them in hospitals or nursing homes. Some have tested positive or had to go into quarantine as contact persons and, at best, can catch something about Christmas on television. Some people have no choice but to celebrate the Christmas service on television.
I am happy that we can celebrate Christmas here in all Saints, but after this Eucharist: Where do you celebrate Christmas? How do you celebrate Christmas? Is that still Christmas? What can we expect from a Christmas like this?
In this unusual situation we are not that far from the original Christmas, which the evangelists tell us about in Luke or in Matthew. Mary and Joseph will have imagined their stay in Bethlehem differently. Not even in nightmares will They have imagined that they would have to make do with a stable for the birth of their child. Around Christmas, many old biblical stories are recalled in our church services. Stories which report that God came into the lives of men and women unexpectedly and very differently from what they wished for. When God comes into our lives, it is definitely unusual for us. All of these stories have one thing in common: You cannot produce a meeting with God. It happens or doesn't happen. Meeting God happened to these people, it occurred, it was given to them.
In 2020, more than in other years, we had to acknowledge one thing: we cannot do or force everything that we would like and how we would like it to be. The pandemic happened to us and we had to give in to the circumstances. We cannot make and force Christmas either. This year, we are experiencing this in a particularly striking way. It is easy to get the impression that if we do everything right, if we prepare everything well, then we will have a good Christmas. As much as we have prepared for Christmas, no one can actually make the Christmas feast happen. Christmas happens to you, it occurs, it is given to us, it is a gift for us: the encounter with loved ones, the fact that we experience them happy or that we are happy ourselves, the joy in their eyes and in the eyes of the children are given to us like a gift.
The same is true for the encounter with the divine, when God comes close to us, when God comes into our lives, when we experience that God is present: this we cannot force, we cannot make it happen, it is given to us. In the Christmas story we were introduced to Joseph and Mary: in all the events surrounding the birth of their child, they had to learn to accept that God is going very unusual ways to realize his plans. I can imagine that they have experienced anger, disappointment, despair, felt at the edge of their strength. Nevertheless, when their child was born, not only was the Savior of the world, the Redeemer of humanity, born, but above all God came into their lives. In the newborn child they came into contact with God and the mystery of life.
We are also told about angels. They proclaim the good news of God becoming one of us. Angels give a religious interpretation to simple human events. Few hear their voices and only a few get their good news.
What the angels tell the shepherds about the child applies equally to us. We wonder how quickly the shepherds grasp all these mysterious connections. The shepherds have an advantage over us. The shepherds live in such simple circumstances that they are so close to the truths of the fundamental realities of life. With our complex perceptions we are much further away from these realities of life. The shepherds are simply open to the religious dimension of what they see and perceive and this way experience an encounter with God that happens to them, occurs, is given.
Christmas 2020 can also be an opportunity for us despite all adversities. Most of us experience Christmas in unusual circumstances, and many in unusual places too. Wherever we are, God can enter our lives in any place and at any time. We can meet God in the form of a child in the manger. We can meet God in an encounter with people through whom God touches us, through whom God says: “Do not be afraid! I am there, in the middle of your life, wherever I meet you.”
Fr Wolfgang Felber SJ